approved

Read > Romans 14:7-18

If you serve Christ with this attitude, you will please God, and others will approve of you, too (v. 18).

In his iconic classic The Great Gatsby, F. Scott Fitzgerald details Jay Gatsby’s desperate attempts to gain the approval of his beloved Daisy. Creating a world worthy of Daisy’s desires, Gatsby makes his life a stage in hopes of regaining her love. While not strictly autobiographical, the novel bears shadows of Fitzgerald’s struggles to be the man who would gain the approval of those whose opinions he valued most – his own and his wife Zelda’s. Fiction and real life collide when the expectations of those around both Gatsby and Fitzgerald eclipse their reality.

God remained a distant figure in Fitzgerald’s novel and life. But his temptation to live for others’ approval is a struggle most people face – even believers in Jesus. Few would choose to live in fear of others’ opinions. Instead, this unhealthy concern for what others will think springs from our fear of rejection.

Gaining the approval of other people, however, is not a sin. Luke 2:52 tells us that Jesus grew in favour with God and with others. Likewise, Paul sought “to maintain a clear conscience before God and all people” (Acts 24:16). The problem comes when we make the approval of others our goal.

Even the godliest will fail at times. And our opinions are often shadowed by our sin nature. Anytime we put our focus on fulfilling others’ expectations, we exalt their opinion over God’s (John 12:42-43). What matters is God’s evaluation of us (2 Corinthians 10:18).

Living a life to please others – even with the best of motives – is a false quest. Becoming a workman approved by God (2 Timothy 2:15) means living to please Him and assessing our motives and actions by the Word (Hebrews 4:12).

Only one opinion ultimately matters in life: God’s. His expectations of us do not change due to emotions or circumstances; He remains consistent and true. – Regina Franklin

More >

·         Luke 16:15

·         John 5:44

·         Galatians 1:10

Next >

Is there anyone whose approval you feel you must have? How important is God’s approval to you?

What trust looks like

What does trust look like when we can’t explain our trouble, or see beyond it?
Listening to others as they try to show faith in crisis can be confusing. Some say they are “believing God” for a job, restored health, a reconciled marriage, or the return of a prodigal. Others say reliance on Him means accepting that His ways are not necessarily our ways.
In the waiting room of prayer and helplessness, I’ve concluded that questions about what it means to trust God can be almost as troubling as the problem itself. I’ve also discovered that it is for those struggles that the wisdom of the Bible has been given to us.
Don’t be too hard on yourself. The most godly men and women of the past were deeply disturbed by the crises of their lives. King David wouldn’t eat or be comforted as he pleaded with God for the life of his dying child (2 Samuel 12:16-17). Even though David was a man after God’s own heart, the songs and groans of his life reflect recurring fear and despair (Psalm 6:1-7). Job’s experience was similar. In the dark nights of his loss, his first expressions of trust turned to bitter anguish (Job 3). Then there was childless Hannah. Her prayers for a baby were so deep and emotional that her priest accused her of being drunk (1 Samuel 1:13-15). Even the apostle Paul had “great sorrow and continual grief” for unsaved family and friends (Romans 9:2 NKJV). Together they show us that trust can cry and groan and even doubt.
Expect to be misunderstood by others. In times of profound loss and concern, even our best friends will try to make sense of what has happened to us. They may forget that people do not suffer in proportion to their wrongs. Some pay quickly for their mistakes. Others do not. Some suffer for being foolish while others are punished for being wise (Psalm 73:1-14).
Such irony complicated the ancient tragedy of Job. When his friends heard him express bitterness and despair, they wrongly assumed that he was suffering for a secret sin (Job 4:1-9). Although they came to his side to divide his pain, they ended up multiplying it (16:2).
Don’t be afraid to be honest with God. An elderly Abraham laughed at the absurdity of God’s promise to make him the father of many nations. Jacob wrestled with his Lord over the uncertainty of what lay ahead. David openly expressed his despair and helplessness in circumstances beyond his control. Job accused God of being unfair.
When heaven seemed to be ignoring them, they said so. When they thought they had an argument, they expressed it. They learned to trust God in the dark valleys of their doubts.
Take one step at a time. Sometimes it helps to break the journey down into small steps. Jesus encouraged us not to worry about tomorrow since today has enough of its own problems (Matthew 6:34). In the weakness of turbulent and unsteady emotions, we may need to settle for smaller steps, the wisdom of the moment (James 1:5), and the ever-present reassurance of the one who says, “I will never leave you nor forsake you” (Hebrews 13:5 NKJV).
Don’t be self-destructive. In times of disappointment or distress, we need to avoid quick fixes that are harmful or self-destructive. None of us can afford addictions that kill the pain for the moment but complicate our problems in the long run. While there is a time for sedatives (Proverbs 31:6-7), they can be abused at great risk to ourselves and others (31:4-5; 20:1). We also need to ask God to help us avoid taking out our anxiety, anger, or despair on those around us. Lashing out can be its own kind of addiction.
Don’t underestimate God. One of the great truths of the Bible is that when we are helpless, God is not. A wise person has said, “Of this I am sure: There is a God. And it’s not me.” If God doesn’t answer our prayers in the time and manner that we’ve asked, it’s because He can see what we cannot.
Joseph learned to trust God after being sold into slavery by his older brothers. When he was reunited with them later in life, he was able to say, “As for you, you meant evil against me; but God meant it for good” (Genesis 50:20 NKJV).
Ask but don’t demand. In desperate circumstances, we are apt to think we know what we need from God. Like a small child who cannot be consoled, we are inclined to beg Him for what we want, when we want it. In those moments God understands our weakness and fear. Yet He is also the One who uses the depth of the Grand Canyon, the power of Niagara Falls, or the wonder of the night sky to calm us in His presence (Job 38–41). Christian philosopher Francis Schaeffer observes, “When I am in the presence of God, it seems profoundly unbecoming to demand anything” (see Job 42).
Doubt yourself. Job finally got to the place of doubting himself more than he doubted God. After being reminded of the eternal power and infinite genius of the God of creation, he fell to his knees. From a heart that was both broken and relieved, Job said, “I know that You can do everything, and that no purpose of Yours can be withheld from You. You asked, ‘Who is this who hides counsel without knowledge?’ Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know. . . . I have heard of You by the hearing of the ear, but now my eye sees You” (42:2-5 NKJV).
Father in heaven, we want to trust You. But sometimes we get so confused. Please forgive us for wanting answers so that we don’t have to trust You. Thank You for being so patient with us. Please help us to have the same patience with You, as we wait to see that Your plans and timing are better than our own. —Mart De Haan

October 2011

Stay in your lane

Read > 2 Chronicles 26:3-21

As long as the king sought guidance from the Lord, God gave him success (v. 5).

Stay in your lane!” bellowed the sergeant at the trainee. “You’ve got help. Trust your buddies!” The brash young private liked to take charge and do things by himself. And now he had turned from his assigned position on the patrol’s right flank to help defend against an ambush from the left. But the sergeant knew what the trainee didn’t: The “enemy” would attack from the right. The ambush was merely a planned ruse in the exercise.

Military training humbles individuals, breaking them down to rebuild them as part of a team. Life has a way of doing that as well.

Long ago, a great military leader learned that lesson when he tried to take on too much. And the real tragedy was that it brought him down after a lifetime of solid service.

Uzziah was an excellent king who implemented badly needed reforms in Judah. Under the tutelage of the prophet Zechariah, he followed God and enjoyed military victories against his enemies. “But when he had become powerful, he also became proud, which led to his downfall” (2 Chronicles 26:16).

One day, Uzziah entered the sanctuary to usurp the priestly duties. When the high priest Azariah and 80 priests confronted the arrogant king, Uzziah became enraged. Yet as he railed against the priests, “leprosy suddenly broke out on his forehead” (v. 19). Uzziah lived the rest of his days in quarantine, unable to lead his people.

Many who claim to love Jesus don’t show it by serving Him. But others – perhaps trying to pick up the slack – take too much on themselves. They want to fix the world’s problems in their own strength.

Both approaches are wrong. But as we “stay in our lane,” relying on the Lord each day for strength and wisdom, He can use us for His glory – not ours. – Tim Gustafson

More >

Commit your actions to the Lord, and your plans will succeed (Proverbs 16:3).

Next >

Do you tend to try to do too much for God? What’s the one thing you can do differently that will please Him today?

October 2011

Why break the pencil?

Read > 2 Samuel 9

I intend to show kindness to you because of my promise…. I will give you all the property that once belonged to your grandfather Saul and you will eat here with me at the king’s table! (v. 7).

I was listening to a radio call-in program that was discussing the making and breaking of promises. One presenter summed up the consensus when he said, “Most of us break promises as often as we break pencils. That’s just the way of life, and it’s what people expect today.”

King David didn’t see it that way. In 2 Samuel 9 we see his commitment to promises he made some 15 years earlier to Jonathan (1 Samuel 20:14-17). His actions would have astounded the people at that time. For when a new king came to power he usually treated the old royal family as the enemy – totally wiping them out.

In contrast, we see David showing them the “kindness of God” (v. 3). How? In verse 7 we see that David offers Mephibosheth protection, provision, and position. David didn’t just show him mercy and protect his life, he restored his inheritance. He not only saved him from the shadow of death, but also prepared a place for him at the king’s table and treated him like a son.

We see the depth of God’s kindness in His promises under the new covenant He made with us. He offers us protection, provision, and position much beyond what David could offer Mephibosheth. He assures us of our salvation when we come in repentance and faith to Jesus Christ – promising to never leave us or forsake us. His provisions for us are Jesus, the Holy Spirit, His Word, His church, and the meeting of our physical and spiritual needs. In His grace He gives us the position of being His children and heirs of eternal life.

David showed extreme grace and mercy – in the eyes of the world – to Mephibosheth, but it is only a faint reflection of the grace and mercy that God shows to us each day. – Kevin Gregory

More >

·         John 3:16

·         Romans 5:6-10

·         Hebrews 9:15

Next >

How the protection, provision, and position God has given you affected your life? What will you do to thank and praise Him for His mercy and grace?

Moulding a young heart

Read > Proverbs 22:6-16

Direct your children onto the right path (Proverbs 22:6).

Recently, my 5-year-old son Seth got angry with me. The incident was partly my fault (for not giving Seth my full attention) and partly his fault (for not being obedient). I gave him a timeout, but when he returned he was still miffed. I could tell he was searching for something to say – for the words that would deliver the best blow. “Dad,” Seth said, “I don’t believe in God anymore.” Obviously, Seth was not facing a crisis of faith. But he was asking something like; Will you talk with me, engage my heart, and discover what’s not right in my soul?

The oft-quoted Proverb (22:6) offers distinct wisdom for how to nurture children. The proverb encourages parents to pour their energy into the long art of discovering the intimate contours and unique textures of their children’s hearts. When the wisdom writer instructs us to move our children toward the life-path they are to walk, he invites us to the hard work of discerning the “right path” – the best way to instruct them based on their distinct personality, gifts, and inclinations.

We understand that this “right path” includes leading them down the spiritual and moral path we all are to walk. Teaching them to be diligent, honest, and submissive to God. Directing our children from foolishness to behaviours that He desires (v. 15). The verse, however, adds this clarifying touch: The “right path” instruction includes taking into account the uniqueness of each child. So as we raise and educate them, we should recognize how they’re wired – using the best ways for them to individually grow and mature.

Throughout our lives, God has uniquely sought and taught each of us – presenting to us His timeless truths in ways that acknowledged our individual designs. Our children need the same kind of “right path” instruction from us. – Winn Collier

More >

Fathers … bring [your children] up with the discipline and instruction that comes from the Lord (Ephesians 6:4).

Next >

How did your parents succeed or fail in helping you discover the right path? How will you begin to understand the heart of your children?

known

Read > Jeremiah 1:4-10

I knew you before I formed you in your mother’s womb. Before you were born I set you apart and appointed you as My prophet to the nations (v. 5).

Hey, Gina.” The greeting was casual, but nonetheless surprising. Granted, I like my venti, decaf, non-fat, extra hot mocha all the way to the top, but I don’t go to Starbucks every day. I can only assume my high-maintenance order had emblazoned my name on the barrista’s mind. Amid my surprise, a lesson from the Lord hit home. I am known.

Who am I? Where am I going? Does my life matter? These are questions we all ponder, even believers. Drowning in the enemy’s lies of our insignificance, we sometimes hide away. Thinking no one sees, we suddenly hear a voice. Looking up, we realize that the God of the universe has just spoken our name (Isaiah 43:1)! We are not just seen. We are known.

The weeping prophet Jeremiah was a young man who had been set apart from the womb. Appointed for a daunting task, Jeremiah was called to facilitate God’s redemptive plan by bringing the Israelites to repentance. For Jeremiah, however, the difficulty of his task at times led to doubts.

Just like the prophet, life’s challenges may have caused you to question what you know is true. Does God really know how many hairs are on my head? Does He really see the deep places I’m walking? Jeremiah himself asked questions like these (Jeremiah 15:15-18).

First Peter 2:9 tells us we are “royal priests, a holy nation, God’s very own possession.” Our purpose is not found on a billboard from God that states: “Go this way.” We are His vessels called to carry His redemptive message in our lives. He wants us to rest in the assurance that we are known and that He is a God who is “watching, and … will certainly carry out all [His] plans” (Jeremiah 1:12). – Regina Franklin

More >

·         Psalm 139:1-5

·         1 Corinthians 13:12

·         1 Thessalonians 1:2-8

Next >

What hinders you from believing God is intimately acquainted with your life? Do you believe you carry the message of God’s redemption in you? How does this affect you?

Unproductive on purpose

Read > Mark 2:23-27

Then Jesus said to them, “The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath” (v. 27).

I mowed my father’s lawn at 8:00 a.m. one Sunday morning. I wondered what the neighbours thought, as my father never cut the grass or did any kind of work on Sunday. He felt that the “Lord’s Day” was to be reserved for quiet activities centred on God – much like the Sabbath rest of the Old Testament, which took place on Saturdays. But now he was in the hospital, his grass was high, and I was departing that afternoon. So remembering Jesus’ words that “the Sabbath was made for man, not man for the Sabbath” (Mark 2:27 NIV), I broke the Sabbath principle to help my dad.

While this was the right thing to do in a pinch, “the Sabbath was made for man” reminds me that there is irreplaceable value in observing a day of rest. God didn’t institute the Sabbath principle to test our resolve with an arbitrary rule, but He gave us a day of rest to enable us to slow down and enjoy life. God’s point is that one day in seven we should cease from our work. On this day, we should be unproductive on purpose.

Besides rest, John Calvin said that days of rest also supply an opportunity for spiritual renewal. He compared them to a high tower that we climb to survey the terrain of our lives and remember how good God has been to us. Calvin said that if we take advantage of this opportunity, we will be filled with gratitude the whole week long.

Too often I approach Sundays with a mental list of jobs that need to be done. Usually I put this list aside and, after morning worship, a large dinner, and a long nap, I play and laugh with the people I love. I am always glad that I did. – Mike Wittmer

More >

You have six days each week for your ordinary work, but the seventh day is a Sabbath day of rest dedicated to the Lord your God (Exodus 20:9-10).

Next >

Are Christians not obligated to honour the Sabbath principle? Or does a day of rest reflect our spiritual rest in Christ? Might it mean both? Why?

Who are you?

Read > Titus 2:11-14

The grace of God has been revealed, bringing salvation to all people. And we are instructed to turn from godless living and sinful pleasures (vv. 11-12).

Who are you? Who, who, who, who?” These opening lyrics of a classic pop song are more than just lines from a catchy tune. The lyrics actually raise a key question: Do you know who you really are?

It’s an important question. And answering it isn’t as simple as rattling off your name, where you live, and what you do for a living. You are more than the basic information found on your driver’s license – a lot more. To truly answer the question, you have to put away your driver’s license and pull out your Bible.

For starters, the opening pages of the Bible tell us that we bear the image of God (Genesis 1:26-27). In fact, human beings are the only part of His creation to hold the distinct honour of being created in God’s likeness. Unlike a thundering herd of wild horses or a snow-capped mountain or a constellation of stars in the night sky, we carry around the dignity of being marked by the image of God.

The Bible also tells us that “we are [God’s] offspring” (Acts 17:28). In other words, we are precious children of the King of the universe. Amazing! Who we are is wrapped up in the truth that we are people created in His image, who have been redeemed by the blood of Jesus Christ. We can walk in the peace and the joy and the purpose of our new life in Him (2 Corinthians 5:17).

It’s important that these answers resonate with your own understanding of who you are in Jesus. Much is riding on how you answer the question at the start of this article. If you don’t know who you really are, you will continue to live in lesser ways than God intended for you.

So, who are you? – Jeff Olson

More >

Because we are His children, God has sent the Spirit of His Son into our hearts, prompting us to call out, “Abba, Father” (Galatians 4:6).

Next >

What wrong views of who you are have you been harbouring? How does your view of God affect your view of yourself?

Because you are here

Read > 2 Corinthians 8:11-15

Right now you have plenty and can help those who are in need. Later, they will have plenty and can share with you when you need it (v. 14).

Have you ever been short of money when it really mattered? As a college student working on a post-graduate degree, Keith Taylor worked three jobs. When his car broke down, he had to decide: pay the rent, or repair the car? He fixed his Ford Escort and would have been evicted if it hadn’t been for a bighearted boss who handed him a gift of $525 so he could pay his landlord.

Keith now runs modestneeds.com, a Web site that helps people bridge small financial gaps. Amazingly, a whopping 70 percentage of those who are helped go back to the site to donate.

Taylor’s program embodies Paul’s words to the Corinthians: “Right now you have plenty and can help those who are in need. Later, they will have plenty and can share with you when you need it” (v. 14).

Okay, so we know we’re supposed to “use [our] worldly resources to benefit others” (Luke 16:9), but I think God is more interested in our willingness than the amount of money we actually fork over. “God loves a person who gives cheerfully” (2 Corinthians 9:7), and He can use any amount to provide for others. Paul said, “Whatever you give is acceptable if you give it eagerly” (8:12).

Giving eagerly does not always mean donating until our bank accounts are empty. Paul reminded believers, “I don’t mean your giving should make life easy for others and hard for yourselves” (2 Corinthians 8:13). Rather, we’re to “give in proportion to what [we] have” (v. 11).

God loves it when we’re generous with people. So here’s a challenge: Take a look at what God has given you. How much could you comfortably, willingly give away to help meet the needs of the people around you – modest or otherwise? – Jennifer Benson Schuldt

More >

·         Deuteronomy 15:7-8

·         Ecclesiastes 5:13

·         Luke 6:34

Next >

Do you know anyone who might benefit from a financial gift? What’s holding you back from giving? Do you find it more difficult to give willingly, or proportionally?

Dying for life

Read > Acts 9:36-42

In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father (Matthew 5:16).

Recently, I saw a poster with these words: “When you were born, you cried and the world rejoiced. Live your life in such a way so that when you die, the world cries and you rejoice.” – Indian (Cherokee) Proverb

The story of Tabitha (Dorcas in Greek) is a sad one. Tabitha was a devout follower of Christ. Not much else is said about her. But this one-sentence description says a lot: “She was always doing kind things for others and helping the poor” (Acts 5:36).

Tabitha was a good person. But, sadly, sometimes the good die early. Even so, it seemed so tragic, wasteful even, that a useful, beloved, kind, and untiring worker like her should die so suddenly and unexpectedly (v. 37). It shows us that death can come suddenly, even in the midst of a fruitful ministry.

Up until that time, Peter had performed just a couple of healings (3:6 and 9:34), but he had not done anything as dramatic or difficult as raising the dead. So it was an act of faith on Peter’s part for him to respond and to go to Joppa to see Tabitha (vv. 39-41).

Upon his arrival, we are told that “the room was filled with widows who were weeping and showing [Peter] the coats and other clothes Dorcas had made for them” (v. 39). What a testimony of a life well lived. When Peter prayed and Tabitha came back to life, there must have been great rejoicing.

When you’re gone, will you be missed? Will there be many people who weep for you? What testimony of good works will you leave behind? Will there be coats and other clothes to show? When you were born, you cried and the world rejoiced. But when you die, will the world cry as you rejoice? – K. T. Sim

More >

·         Proverbs 31:30-31

·         Ephesians 2:10

·         1 Thessalonians 1:3

Next >

What good works have you done that will cause people to praise your heavenly Father? How will you establish a Christ-like legacy for others to follow?

Perfect suffering

Read > Hebrews 2:9-18

It was only right that He should make Jesus, through His suffering, a perfect leader, fit to bring them into their salvation (v. 10).

Prosperity preachers don’t last long in countries where there is persecution. They usually just leave.” That quote by Ajith Fernando from his book The Call to Joy and Pain captures two realities of the Christian faith: (1) Jesus suffered; (2) those who believe in Him will suffer too.

Unlike “health and wealth” false teachers, Jesus taught that suffering was something God uses for our good. In Hebrews 2:10, the writer states that Jesus became “through His suffering, a perfect leader.” This doesn’t mean that Jesus wasn’t already perfect, for He is God the Son. It does point out, however, that death allowed Him to intimately know the final stage of human experience – giving Him an even more perfect ability to identify with our struggles (5:8).

The apostle Paul experienced the perfecting process of pain. He prayed three times for God to remove something that was tormenting him. But God allowed it to persist, saying, “My grace is all you need. My power works best in weakness” (2 Corinthians 12:9). Paul’s response? “That’s why I take pleasure in … [suffering] for Christ. For when I am weak, then I am strong” (v. 10).

Jesus is able to identify with us and help us because of the hardships He endured. “Since He Himself has gone through suffering and testing, He is able to help us when we are being tested” (Hebrews 2:18). He “understands our weaknesses, for He faced all of the same testing we do” (4:15).

Are you experiencing suffering? Don’t fight against it as one who has no hope. Don’t believe the lies of false teachers who wrongly say, “You simply need more faith to overcome your struggles.”

Instead, embrace your suffering as a gift from God – being used to perfect you and your faith in Him (12:2). – Tom Felten

More >

·         Job 23:10

·         Philippians 3:10

·         1 Peter 1:6-7

Next >

What is God teaching you through your suffering? How can you experience joy and victory even as you’re going through hard times?

Copernican moment

Read > Psalm 33

The Lord’s plans stand firm forever; His intentions can never be shaken (v. 11).

In 1543, Nicolaus Copernicus published a theory that marked one of the starting points for the scientific revolution of the 16^th century. His hypothesis was: The earth is not at the centre of the universe.

Recently, I had what for me was a “Copernican moment.” I was reminded that I am not at the centre of the universe. The world doesn’t revolve around me. When I’m busy, work still piles in. There are still needs to be met and family matters to attend to. In short, I say anew that the world doesn’t move at my pace, in my terms, nor in accord with my preferences.

Though we might wish it to be otherwise, life is not all about us. For the world was created to revolve around God, not people. In Psalm 33, we read that:

·         All nature revolves around the Lord (vv. 6-9). He assigned the sea its boundaries and locked the ocean in vast reservoirs. He spoke and the world began. It appeared at His command. It operates in accordance to the laws He has set.

·         All nations revolve around the Lord (vv. 10-12). All plans and schemes cannot stand up against God’s. Ultimately, it is the Lord’s plan that will stand forever. His intentions can never be shaken.

·         All lives revolve around the Lord (vv. 13-19). God sees the whole human race. He made our hearts, and He understands everything we do. And He has the power to intervene in our lives and deliver us from situations spinning out of control.

We need to live a God-centred life, not a self-centred one. As we revolve around Him today, let’s submit to His commands and follow His ways. – Poh Fang Chia

More >

He made the things we can see and the things we can’t see – such as thrones, kingdoms, rulers, and authorities in the unseen world. Everything was created through Him and for Him (Colossians 1:16).

Next >

In what ways have you been living as if the world revolves around you? What will you surrender to God today?

Cross road blues

Read > Luke 23:26-43

He saved us, not because of the righteous things we had done, but because of His mercy (Titus 3:5).

As I waited in line at a southern US coffeehouse, the T-shirt on the customer ahead of me caught my eye. Above two crossed guitars read the message: “Highway 49 and Highway 61, Clarksdale, Mississippi – Crossroads of the Blues.” Beneath that was the caption: “Lord, please forgive Robert Johnson.”

One of the musical superstars who sprang out of the American South in the 20^th century, Robert Johnson wrote the blues standards “Cross Road Blues” and “Sweet Home Chicago.” A superlative and innovative guitarist, he unfortunately had a penchant for women who were not his wife. Johnson died at 27 – legend says from poisoning at the hands of a jealous husband.

So, will God forgive Robert Johnson?

At some level, we all might appreciate blanket forgiveness. We hear Jesus’ incredible words on behalf of the Roman soldiers as they crucified Him: “Father, forgive them, for they don’t know what they are doing” (Luke 23:34). But nowhere in Scripture do we read of anyone finding forgiveness after he or she has died.

Jesus doesn’t offer forgiveness because of any merits of our own. He offers forgiveness because He loves us as His fallen creation. That’s why He chose to pay the price for our rebellion against His heavenly Father. One of the thieves crucified with Jesus grasped that vital truth just in time (vv. 40-43). He believed in the One who can make all things new (Revelation 21:5).

I suspect the T-shirt wearer at that Mississippi coffeehouse was more interested in Robert Johnson’s talents than in considering the ramifications of his destructive lifestyle. The real crossroads takes place at the cross where Jesus was crucified for our sins. Will we accept forgiveness from the truly heroic Man who offers it to us? – Tim Gustafson

More >

Everyone has sinned; we all fall short of God’s glorious standard (Romans 3:23).

Next >

Do you expect Jesus to forgive your sins even if you refuse to turn from them? What do you see when you examine your own faith in Jesus?

The peace of the city

Read > Jeremiah 29:4-9

Work for the peace and prosperity of the city (v. 7).

We love our city. When we moved to Charlottesville, Virginia, we truly desired to be here, to live here, for our story to intertwine with our city’s story. We felt a new call: For our welfare to be connected with the welfare of our neighbourhood. One night, I even found myself watching the city’s public access channel, intrigued by a city council meeting debate over a sidewalk controversy. Oddly, I found that I actually cared.

During part of its difficult history, Israel found itself in a new city it had not chosen. The Babylonians had forced Israel to pack up and move into exile. Understandably, Israel’s temptation was to resist. This was not their home, not their people, not their land.

The prophet Jeremiah, however, penned a letter his distraught people, offering some unusual instructions. Jeremiah encouraged them to be fully present in this new place. “Build homes, and plan to stay. Plant gardens, and eat the food they produce. Marry and have children” (29:5-6). Rather than spending their days looking for escape, Jeremiah told the people to do the most basic human things: nurture their families, tend their land, and build a life there, in Babylon. Instead of resenting their captive city, they were to seek its well-being. For as they prayed and worked for Babylon’s good, they would find their own. “[Babylon’s]welfare,” Jeremiah said, “will determine your welfare” (v. 7).

The incarnation of Jesus calls us to give ourselves to particular people and places, to live as though we share the same hopes and struggles as our neighbours (because we do). One writer put it this way: “If you have come here to help me, you are wasting your time…. But if you have come because your liberation is bound up with mine, then let us work together.” – Winn Collier

More >

·         Acts 2:42-47

·         Romans 13:1-8

·         1 Peter 2:11-17

Next >

What is your city’s story? What concrete ways can you pray for and pursue the peace and prosperity of your city?

Family ties

Read > Genesis 37:1-4, 13-20

When Joseph’s brothers saw him coming, they recognized him in the distance. As he approached, they made plans to kill him (v. 18).

Thwack! The sound signalled trouble. With our parents gone, my sister and I had started a mashed potato fight instead of doing the dishes. Chasing her down the stairs with tinfoil box in hand, I was determined she wouldn’t win even though I was younger. The strains of victory died, however, when an unseen door met with her glasses. We were going to get it for sure.

Designed by God to give us a sense of our identity, family is one of the first places we discover what we like, what we’re good at, and how to relate to others. It’s also where we first experience conflict. Even in the strongest of families, we go through hurts that cause us to believe wrong things about ourselves.

In reading the story of Joseph, we often focus on what Joseph suffered because of his brothers’ jealousy. While this story is an important lesson in forgiveness (Genesis 50:20-21), it also demonstrates how family issues strike deep at the heart.

The firstborn of Jacob’s favourite wife (30:22-24), Joseph was the honoured son, and his brothers knew it (v. 4). It’s one thing to face a parent’s disapproval because you didn’t do your homework. Imagine feeling as if you’re a disappointment just because you were born to the wrong woman (v. 2). Believing Jacob had rejected them in preferring Joseph, his brothers retaliated by stripping him of his coat and his dignity (vv. 20-24).

From the beginning of creation, family relationships have been difficult (Genesis 4:8). Relational issues are inevitable. Working through the sin nature of man, the enemy pits family members against each other (Micah 7:6). Responding to the hurt by hurting others only continues the cycle. Putting our hearts in alignment with God’s, however, allows healing and restoration to begin (Luke 1:17). – Regina Franklin

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Most important of all, continue to show deep love for each other, for love covers a multitude of sins (1 Peter 4:8).

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How has your family influenced the way you view yourself? In what ways have your family experiences shaped your view of God? How can God use your family hurts to bring strength to your life?

forgiveness

Read > Colossians 3:12-17

Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others (v. 13).

We were shocked when a woman associated with a dark time in our past had the nerve to show up at a family reunion. She had broken up my father’s family when he was a young boy, and despite our attempts at reconciliation she had never confessed and asked forgiveness for the mess she had made. Yet here she was, butting in on our reunion and demanding to be treated like family!

We weren’t sure how to respond. Go too light – say “no problem” and warmly welcome her – and we risked trivializing her offense. Go too dark – nurse our grudge and fantasize about revenge – and we risked denying the grace that God has extended to us. We wondered what forgiveness meant in this situation (Colossians 3:13).

Here’s what we realized: The goal of forgiveness is reconciliation. While not all broken relationships can be repaired in this life – for example, battered spouses and children must be protected from their abusers – we must work toward reconciliation between the offender and his victim.

This reconciliation requires that the offender repent, ask forgiveness, and, when appropriate, make restitution. For her part, the victim must release the offender from the need to pay for his sin. She chooses to absorb the cost herself and, rather than plot revenge, commits to love and seek his best.

This can be excruciatingly difficult. Many journeys of forgiveness are too arduous to complete on the spot. But we who have been forgiven by God must commit to forgiving others, and so, after catching our breath, we brace for another push in their direction (v. 12).

C. S. Lewis wrote to a friend: “Last week, while at prayer, I suddenly discovered – or felt as if I did – that I had really forgiven someone I had been trying to forgive for over 30 years. Trying, and praying that I might.”

Sometimes the breakthrough comes unexpectedly. – Mike Wittmer

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·         Matthew 6:14-15

·         Luke 17:3-5

·         Ephesians 4:32

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If the goal of forgiveness is reconciliation, does forgiveness misfire if it is offered to an offender who has not repented? What can a victim do if her unrepentant offender has died?

Against all odds

Read > 1 Samuel 14:1-23

He can win a battle whether he has many warriors or only a few (v. 6).

When considering the many dramatic victories recorded in the Bible, many of us will immediately think of David and Goliath. I’m sure you remember that story of a bold, young shepherd who took down a huge Philistine warrior using a slingshot and a ton of confidence in God (1 Samuel 17:1-50). Most of us forget, however, that before David killed the giant, Jonathan (who would become one of David’s closest friends), displayed a similar level of courage and trust.

Here’s the setting: The army of Israel was in a dangerous bind. The Philistines had assembled a mighty military force that was armed to the teeth and ready to fight. Unarmed and outnumbered by thousands, the men of Israel fled to the hills and hid in caves (1 Samuel 13:6-7).

Eventually Jonathan, the son of Israel’s king, got tired of living in fear and decided to take action on his own. He and his armour bearer challenged a Philistine outpost that was strategically positioned high on a cliff. At first glance, it looked like a suicide mission. But Jonathan’s view was “nothing can hinder the Lord. He can win a battle whether he has many warriors or only a few!” (1 Samuel 14:6). Through a miraculous chain of events, Jonathan and his companion overtook the Philistine outpost (vv. 8-14). Their victory triggered a major panic that swept through the entire Philistine army and led to their defeat (vv. 15-20).

Against all odds, God rescued Israel that day. It may not be as obviously dramatic, but God will sometime call us into situations where the odds will seem to be stacked against us. Why all the drama and suspense? Perhaps to increase our awe and confidence in Him. For the one who wins the battle is God – not us. – Jeff Olson

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He causes us to remember His wonderful works. How gracious and merciful is our Lord! (Psalm 111:4).

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Read Psalm 111 and then spend some time remembering a situation when God intervened in your life in a way that was undeniably His work. Why do we need to remember that He’s the Lord of the battles in life?

Borrow me

Read > 1 Peter 3:13-16

If someone asks about your Christian hope, always be ready to explain it (v. 15).

The Malmo Library in Sweden has allowed its patrons to borrow live human beings, instead of just books. The Living Library project featured nine people including an iman, a gypsy, and a journalist. Library members could check out the person for a 45-minute conversation at the library’s cafe to learn more about him or her.

As Christians, people around us are “checking us out” all the time – especially friends who might not share our faith. That’s why Peter advises, “If someone asks about your Christian hope, always be ready to explain it” (1 Peter 3:15).

And, he reminds us to “do this in a gentle and respectful way” (v. 16). He wants us to share our faith in love, not with a judgmental, “I’m right and you’re not” approach. After all, it was because of God’s love that He gave “His one and only Son, so that everyone who believes in Him will not perish but have eternal life” (John 3:16).

Our friends may become interested in God’s offer of eternal life when they see how our faith influences our everyday living. When we “don’t copy the behaviour and customs of this world” (Romans 12:2), people notice! Although it’s not about appearing perfect, it is about living to please God and letting the “Holy Spirit guide [our] lives” (Galatians 5:16).

Even when we’re doing okay spiritually, it’s a little scary to think about sharing our beliefs with friends. That’s why we need to pray for openness and trust that “even if [we] suffer for doing what is right, God will reward [us] for it” (1 Peter 3:14).

I don’t know about you, but I want to be ready to share my faith with kindness. Until then, I’ll strive to live in a way that makes me the first to volunteer, “Borrow me!” when it comes to speaking up for Jesus. – Jennifer Benson Schuldt

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No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house (Matthew 5:15).

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When was the last time you shared your faith with a friend or close acquaintance? Would your friends be surprised to learn that you’re a Christian? Why or why not?

Failures and rejects

Read > Acts 15:35-41

He will not crush the weakest reed or put out a flickering candle (Isaiah 42:3).

John Mark, a young man, had joined Paul and Barnabas in their first missionary journey (Acts 13:4-5). For some unspecified reason(s), he abandoned the missions’ trip (v. 13). Perhaps he was homesick. Perhaps he couldn’t take the tough life of the mission field. Paul was ticked because of John Mark’s lack of commitment and because he abandoned the mission.

Three years after his first missionary journey, Paul wanted to revisit the same cities to encourage the new believers there (15:35-36). Barnabas wanted to bring John Mark along for this second missionary trip. Paul strongly disagreed. He felt that the young man had proven himself unreliable (vv. 37-38). To Paul, the mission was important. Paul was right in not taking Mark. To Barnabas, the man was important. Barnabas was right in wanting to take him. Entrenched in their convictions, “their disagreement was so sharp that they separated” (v. 39).

John Mark had failed before. But Barnabas believed that Mark deserved a second chance. Barnabas saw the value and potential in his young cousin who had been rejected as a failure (Colossians 4:10). Barnabas saw beyond John Mark’s failure to restoration and a future usefulness and effectiveness.

Given a second chance, John Mark made it good. Later, Paul acknowledged (perhaps almost apologetically) that John Mark was a great help to him in the ministry (2 Timothy 4:11). This young reject went on to write the book that bears his name – the Gospel of Mark.

Can you remember a time when you failed, and a Barnabas came alongside – believing in you and restoring you to wholeness and usefulness? It’s your turn. There are John Marks all around you who are crying out for a second chance. Will you be a Barnabas to them? – K. T. Sim

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·         Isaiah 35:3-4

·         Matthew 11:28-30

·         Philemon 1:11-12

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Are you more like Paul or Barnabas in your interaction with people who have failed? To which “John Mark” in your life will you extend healing and restoring words today?

Home again

Read > Ruth 3

Spread the corner of your covering over me, for you are my family redeemer (v. 9).

Tracy Orr’s home had been repossessed by the bank. She had lost her job and couldn’t keep up with the mortgage payments.

While attending a real estate auction during which her home would be sold, she tearfully told a total stranger about her plight. The stranger, Marilyn Mock, reacted out of compassion and suddenly began bidding on Tracy’s property. In the end, Marilyn had the winning bid! She then turned over the house keys to Tracy. The grateful recipient of the redeemed property is now making payments to Marilyn. Tracy is home again.

Naomi, along with her daughter-in-law Ruth, was home again in Bethlehem – having experienced heartache in the land of Moab. But both women were widows in a patriarchal culture. They had no hope and no home (Ruth 3:1). But then, in a mysterious and beautiful act, Ruth made a request to a member of her mother-in-law’s extended family, Boaz (v. 9). As one commentator put it: “She had put herself under the wings of Yahweh (2:12), and now she asked to be put under the wings of Boaz.”

The word corner used in verse 9 is the same word translated “wings” in 2:12. Ruth was literally asking Boaz to take her under his wings! And he did. The very next day he redeemed Naomi’s land – her home – and established the way for Ruth to be his bride (4:9-10).

As we consider the acts of a modern-day redeemer, Marilyn Mock, and an ancient example, Boaz, it’s important to recognize our own “family redeemer” – Jesus. He allowed us to be saved from the curse of sin and death, spreading his redeeming “wings” over all who believe in Him, by His ultimate sacrifice on the cross. “When He was hung on the cross, He took upon Himself the curse for our wrongdoing” (Galatians 3:13).

Through Jesus, fellowship with God has been restored. We are redeemed and spiritually home again. – Tom Felten

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·         Job 19:25

·         Isaiah 44:22

·         Colossians 1:13-14

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What price did Jesus pay to bring you under His wings? How will you live out the compassionate, redeeming nature of Jesus today?

Resizing ourselves

Read > Psalm 19

The heavens proclaim the glory of God. The skies display His craftsmanship (v. 1).

I recently read an article that described how former US President Theodore Roosevelt would sometimes close a long day spent with diplomats. He would lead them outside of the White House, stand on the lawn, and gaze into the sky. As he scanned the stars and the vastness of the universe, his guests would follow his example. After a lengthy and silent pause, Mr Roosevelt would say, “Gentlemen, I believe we are small enough now. Let’s go to bed.”

Many years ago when the psalmist wrote Psalm 19, it is conceivable that he was trying to evoke the same response from God’s people. He reminded his readers that God revealed His greatness in creation. What did David mean when he said the heavens are telling of His glory? (Psalm 19:1-6). He was saying that the universe is a revelation of God’s existence and power so great and beautiful that it should lead every human being on the face of the earth to seek out God. To thank Him for bringing him or her into existence. To worship Him.

Since we can’t fully know God’s purposes for our lives through creation, He revealed His purposes through the Scriptures. The Bible teaches us how to live in fellowship with God and in peace and justice with others. When we read God’s law, it will revive our souls, make us wise, bring joy to our heart, and give us insight for living (vv. 7-11).

Thinking about the greatness of God as revealed in creation and the purposes of God as revealed in Scripture should lead us to resize ourselves. We will then look to Him for forgiveness (19:12), protection from selfishness and pride (v. 13), and guidance so that our thoughts and words are pleasing in His sight (v. 14). – Marvin Williams

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Ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see His invisible qualities – His eternal power and divine nature (Romans 1:20).

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How has the knowledge of God’s good creation turned your thoughts toward Him recently? How has God’s Word revealed His purposes for your life?